Is God Disciplining Me Through Suffering?

My son, do not despise the LORD’s discipline, nor be weary of his reproof, for the LORD reproves him whom he loves, as a father the son in whom he delights.
Proverbs 3:11-12 ESV

God loves us so much that He disciplines us.

That is not a fun statement.

It is, however, no accident that discipline and disciple come from the same root word for training or teaching. You cannot be a disciple of Christ without facing the discipline of the LORD because discipline is a means of teaching and training us to follow Jesus.

In fact, Proverbs teaches that disciplining his children is an expression of parental love, while the lack of discipline is equated with hatred.

Consider two proverbs.

Proverbs 13:24,  “Whoever spares the rod hates his son, but he who loves him is diligent to discipline.”

Do we think of discipline in those terms? If a father does not discipline his children, he hates them. He does not love his children, and he is setting them up for failure later on in life.

Or Proverbs 19:18: “Discipline your son, for there is hope; do not set your heart on putting him to death.”

That’s saying that without discipline, children are heading for death (maybe not always in this life, but certainly spiritual death).

Discipline is a good thing. Hebrews 12:7-11 also quotes Proverbs 3:11-12 and then offers this commentary:

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

Anyone who has ever exercised knows the truth presented in these verses. In the moment, the discipline of working out is painful, not pleasant. But in the long run, it produces the fruit of greater endurance for our bodies. Likewise, God’s discipline is a means of training us and growing us in the peace, righteousness, and holiness of God.

Let me make this clear, the discipline of the LORD is NOT punishment. The ultimate goal of discipline is not to punish sin but to correct the heart. Discipline takes us off the path leading to destruction and back onto the path leading to eternal life. It corrects us out of love, calling us toward repentance. Punishment is simply about satisfying justice, but discipline is about teaching, instructing, and correcting. Punishment is an act of righteousness, but discipline is an act of love, mercy, and grace.

In the Bible, there are (at least) two big forms of God’s discipline, and they both center on suffering.

First, God sometimes disciplines us by allowing us to face the consequences of our sin. Remember that we believe that Jesus’ death absorbed all the punishment for our sins; therefore, there is not one ounce of God’s wrath left for us. We have nothing but love, grace, and favor from God our Father. But at times, God allows us to feel the temporal consequences of our sin as a means of discipline. These consequences are meant to show us the sinfulness of our sin and remind us that sin leads to death.

We find God using this form of discipline on Israel in the Old Testament. Coming out of slavery in Egypt, the Israelites were meant to enter the land of Canaan and conquer it by God’s strength. Unfortunately, only two of the twelve spies sent into the land encouraged the Israelites to trust the LORD to give them the land, and the people eagerly sided with the other ten. God, therefore, caused the Israelites to wander in the wilderness for forty years until that present generation died off. God did not permit them to enter into the land of promise because they failed to trust Him. This wilderness wandering was a disciplinary act of the LORD as a consequence of their sin. In fact, at the end of the forty years, God explicitly tells them this in Deuteronomy 8:2-5:

And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did you fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. Your clothing did not wear out on you and your foot did not sell these forty years. Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you.

The LORD allowed them to feel the consequence of their sin as discipline, not punishment. The entire point of the wilderness was to teach them trust in Him. The humility of forcing the Israelites to rely upon God for their daily provision was an act of love from the LORD.

The second form of discipline is through general sufferings, which are the natural sufferings that come with living in a broken, fallen world. In other words, these are sufferings that are not the consequences of particular sins but instead are the result of living in a world scarred by sin. Paul speaks of these sufferings in Romans 5:3-5:

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been give to us.

Why does God allow us to go through suffering?

Because suffering produces endurance, endurance produces character, and character produces hope. And hoping in God means trusting and relying upon Him. Suffering forces us to hope only in God, to trust Him. Suffering conforms us to the image of Christ. Suffering brings into closer communion with the LORD.

All suffering, whether it is the consequence of our sin or simply the product of life, is the discipline of the LORD. For the Christian, this is good news because it allows us to rejoice in our sufferings, knowing that nothing happens to us as a punishment from God. Jesus has already absorbed every drop of punishment for our sins, satisfying the justice of the Father. Therefore, every trial and suffering that we face, even when caused by our own sin, God uses to discipline us, teaching us how to trust Him more and more.

How has God disciplined you through suffering? 

How has your suffering caused you to trust Him more?

Is Skipping Church Sin?

Although I once gave little thought to church attendance, I now lean toward viewing serial church skipping as a sin against the congregation.

If that sounds a little harsh, here are my reasons why.

Consider for a moment secular organizations.

No one is ever considered a part of a basketball team without having to commit to practice times.

You will promptly get kicked out of a theater production if you only attend every other practice.

Employees are fired from organizations when they fail to come to their job.

Of course, the church is not merely an organization, social club, or team, but that’s also precisely the point.

Too often, we readily accept the necessary commit for worldly matters of lesser importance, while shirking commitment to the things of God, namely being His church.

As a member of Christ’s body, your fellow members expect your commitment to the church; in fact, they need it.

WHY WE MEET TOGETHER

Attending church is not simply for your benefit; it is also so that others can benefit from you. Hebrews 10:24-25 says it like this:

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Meeting together grants us the opportunity to love and encourage others, while also being loved and encouraged by them. We cannot complete our walk with Christ without this encouragement. Hebrews 3:12-14 emphasizes the importance of encouraging one another (particularly to continuous repentance):

Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end.

Notice that the author of Hebrews purposely connects encouraging one another to finishing our lives in faith. The solution for an evil, unbelieving heart is the exhortation  and encouragement of one another in Christ. We need our brothers and sisters to help expose for us the deceitfulness of sin.

Therefore, a Christian without a community is an unbiblical concept. Repeatedly God’s Word reminds us that we need each other in order to finish our race.

Because of this, neglecting to meet together as Jesus’ body is a sin against our brothers and sisters because we rob them of our encouragement and exhortations, as well as our gifts, talents, and abilities.

Of course, everything ultimately hinges upon the heart. Certainly, physical attendance is not required in the case of those who lack the ability to leave their home, and the church should strive to meet with them regularly where they are. Vacations, visits to family, and other such things are also a normal aspect of life.

We cannot be legalists about how frequent attendance ought to be, but we must also refuse to compromise on what the Bible clearly commands. Both extremes are equally damaging to the church.

EVALUATING THE HEART

Since the heart is what truly matters, take time to prayerfully answer these questions, considering and evaluating how you view gathering together as Christ’s church.

How many times did you miss church over the past three months? What were your reasons for missing those Sundays?

Sometimes we simply do not take the time to consider how often we might be missing church. Reflecting upon our number of absences may help reveal any unhealthy patterns.

Do you regularly attend church? What is regular attendance for you? Would your fellow members agree with your definition?

Do you delight in meeting together with your brothers and sisters, or is going to church more of an obligation?

Here is the BIG question to ask because this gets to the root of the matter. We can attend church every week, but still fail to biblically meet together. If church is not a time of revitalization and encouragement, then we likely have an incorrect view of the church.

How would attending church during vacation make you feel? Why?

Like the previous question, this one hits the heart of the issue. Reluctance to attend church on vacation probably indicates that we view church as life-draining, not life-giving.

What would you consider valid reasons for missing church? Why?

Everyone has a line in the sand on this issue. Where is yours? Is hospitalization the only thing that keeps you away? Is catching up on laundry a sufficient reason for not meeting together? What about sporting events? Extra-curricular activities of our children? Exhaustion?

CONCLUSION

My heart with this post is not stamp SIN on everyone’s head; instead, I want encourage deep self-evaluation (and if necessary, repentance) on this topic.

As a pastor, I am almost never absent on Sunday mornings, but the battle between delight and obligation is always raging. It is far too easy to view the worship and sermon as “work” rather than being soul-feeding fellowship with my brothers and sisters in Christ. Viewing church as a restful activity is often difficult, but it is restful. Jesus commands us to come to Him for true rest (Matthew 10:28), and we know that Jesus is found in the presence of His people (Matthew 18:20).

Gathered together, Jesus ministers to us through our church family.

We desperately need each other.

Do you believe that?

2 Tips for Reading More Books

Reading, like exercise, is something that many people do sporadically, a small population is obsessed with doing it, and almost everyone grudgingly admits to needing to do more often.

With search engines, online encyclopedias, and every kind of website imaginable, information is constantly at our fingertips. But with all of these tools, I still believe that books are one of the best forms for acquiring new knowledge.

But wait, you say, YouTube videos or internet articles can communicate the same knowledge in a more succinct fashion, right?

Well, yes and no.

You see, there is a cost-benefit ratio for using the internet, and one of the internet’s great benefits is also one of its great costs. The ease of accessibility enables us to gather information faster than ever before, but that same accessibility also allows us to shift to a new piece of information just as quick. The internet’s information can rapidly expand our knowledge, but it often does so to the detriment of our ability to focus.

And when it comes to concentration, the book has few rivals. It takes immense focus for a writer to coherently compose a comprehensible collection of words (you’re welcome for the alliteration, by the way). And likewise, it takes the reader a degree of focus to unravel the message that the author pieced together using words.

If you do not typically read books, you probably know the intimidation factor all too well, as even small books can sometimes feel like an impossible undertaking.

If you fall into this category, or perhaps you like reading books but want to read more, here are two quick thoughts to help you dive in.

1. TURN OFF THE TV

To be fair, television isn’t the only reading-killing culprit. Netflix, Hulu, YouTube, and other such websites and applications are now just as prevalent as TV.

Many Americans devote large amounts of their free time to these forms of entertainment, and while there is nothing innately wrong with them, they are far easier to consume than even the most simply written books. Like the internet, visual media requires less focus to comprehend than written media; therefore, our attention will almost always tend toward the former.

If you truly want to incorporate more books into your life, turn off the television first.

If you use the TV for white noise, play music instead or learn to embrace silence.

Video will almost always hold our attention more than written words, so when you pick a book up, make sure the screen is turned off.

And for the sake of brevity, I will refrain from discussing on social media… perhaps another post at another time. 

2. START SMALL

Runners obviously do not start out with the ability to run marathons. When many begin their training, they can only run in short sprints before stopping to catch their breath. But over time, their bodies learn to adapt, and they are able to run distances that they once thought impossible.

For many of us, reading books proves to be as difficult as running a marathon. Fortunately, the brain, like any other muscle, can be trained to focus on long form reading with enough time and discipline.

Practically, this means if you can’t remember the last book you finished, Augustine’s City of God is probably not the best place to start. Begin with something in a more modern style and with fewer pages. Then work your way up to more complex works.

This also applies to the amount of time being given to reading.

At first, you may find reading for an entire hour to be boring and undoable.

That’s fine.

Start by reading for fifteen minutes. Once you enjoy focusing on a book for that time, up it to thirty and keep going.


So there you have it.

If you want to read more books, cut the visual distractions and begin with doable goals.

Remember that you will almost never simply find the time to read; instead, you must make time to read.

But as with most difficult tasks, it is worth the effort.

 

Pray With All Prayer

With all prayer and supplication.
Ephesians 6:18 ESV

Paul’s next ALL statement is that we should pray with all prayer and supplication. Since supplication is a particular type of prayer, I believe that Paul means to use various kinds of prayer whenever we pray, with a special focus on supplication. Fortunately, throughout the Scripture, the authors display and model for us the multifaceted nature of prayer. Nowhere is this better seen than in the Psalms, which are themselves God-breathed song-prayers. Thus, I will briefly touch upon a few of the main types of prayer and then provide a list of Psalms that incorporate that type of prayer.

ADORATION

Adoration isn’t used much outside of saying that kittens are adorable, but biblically adoration is a great word to describe our worship of God. Adoration simply means to deeply love and respect someone or something in a worshipful way.

We worship and adore God by loving Him deeply, but in order to do this, we must first know who God is.

When Jesus’ disciples asked Him how to pray, Jesus gave them the Lord’s Prayer as a model for them to use. In this prayer, He taught His disciples to begin praying by focusing upon God.

Here are a few characteristics of God that can be seen within the Lord’s Prayer:

  • God is our Father, which means like a father, He loves us, wants what is best for us, and is willing to discipline us as needed.
  • God is heavenly, which means He is not physical nor living on earth.
  • God’s name is holy. Holiness means unique, set apart, distinct, or other. This means that God’s name is completely unlike any other name in all of creation.
  • God has a kingdom that is coming; therefore, God is also a king.
  • God’s will is done in heaven, and it will also be done on earth, which means that God is sovereign and in control.
  • We can ask God to provide for our needs, like having food to eat, which means that He loves us and cares for us.
  • We can ask God for forgiveness, which means that He is ready and willing to forgive us.
  • We can ask God to keep us from evil and temptation, which means that He is able to help us overcome our sins.

Notice that Jesus spends the first half of the Lord’s Prayer describing God and praying for His will to be done. Jesus worshiped God before He asked God for anything.

Jesus knew that prayer is not about our desires but about submitting ourselves to His will. God is not a genie, granting us our wishes. He is the Creator of everything who will do whatever He wills.

The best way to adore God in prayer and know His character is by reading the Bible, which is how God has revealed Himself to us. The Psalms in particular are filled with prayers of adoration, and there are dozens of small ones in the New Testament called doxologies.

Psalms of Adoration

Psalm 8, 19, 33, 34, 103, 109, 145

New Testament doxologies: Romans 8:38-39; 11:33, 36; 15:5-6; 15:13; Ephesians 3:20-21; 1 Timothy 1:17; 6:15-16; Hebrews 13:20-21; 2 Peter 3:18; Jude 24-25; Revelation 1:5-6; 5:12-13; 7:12; 22:20-21

 CONFESSION

Because confession is the pleading guilty to our sins before God, confession cannot be properly understood without first knowing what sin is.

The Bible gives a clear definition of sin in 1 John 3:4, “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.”

Of course, John is not merely referring to city, state, or country laws; rather, he is talking about God’s laws, which are summed up nicely in the Ten Commandments.

But the problem does not end with simply being guilty of sin. In Isaiah 59:2, the prophet describes how our sins separate us from God: “But your iniquities [sins] have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.”

Notice how frightening is that last part: our sin stops God from listening to us!

We broke God’s laws, so we rightfully deserve His punishment and to be cut off from any relationship we might have had with Him.

But by the grace of God, even though sin earns us eternal separation from God and left us incapable of doing enough good works to fix it, Jesus Christ came to offer eternal life with God as a free gift instead.

Of course, believing the good news that Jesus came to save us from our sins does not mean that we stop sinning.

We continue to break God’s laws on a daily basis, and the gospel is not a get-out-of-hell-free card that we believe in once, continue to live in sin, and still go to heaven when we die.

The Bible calls us to continually kill the sin in our lives and to admit the sins we commit to God in prayer. This is called repentance.

When we repent, we confess our disobedience to God and strive to obey Him from now on.

Confessing our sins in repentance to God is so important that John uses it as a test to see if we are truly Christians: “If we say we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:10)

Followers of Christ confess and repent of their sins to God, knowing that He will graciously forgive them because of Jesus’ death and resurrection for us.

Psalms of Confession

Psalms 32, 38, 51, 102, 130, & 143

THANKSGIVING

Most Christians probably agree that we should give thanks to God in our prayers, but why is that? By journeying through a few texts of Scripture, we should be able to get a brief look at what thanksgiving is and isn’t, and why it’s important.

The story of the ten lepers in Luke 17:11-19 is one of the most popular in the Gospels because of its lesson on thanksgiving.

Of the ten, only one returned to thank Jesus, which Christ equates with giving praise to God. Because they did not give thanks, they failed to praise God for healing them.

Some people have wondered how the other nine lepers could be so ungrateful, but I imagine that they were indeed very grateful.

Because it is a highly contagious skin disease, people with leprosy were exiled from normal society and forced to live in groups with other lepers. They were completely cut off from their friends and family, forced to die a slow death alone.

How could they not be grateful for being cured!

But Jesus did not fault them for being ungrateful; He faulted them for not giving thanks.

Ultimately, gratitude is feeling and giving thanks is an action.

Jesus never questioned how grateful the other nine felt. He only remarked that they did not give praise to God through giving thanks.

We, therefore, must understand first of all that thanksgiving is not the feeling of gratitude. If thanksgiving is not spoken, then we have not truly given thanks.

If Jesus equated giving thanks to praising God, why should we give thanks to God?

James gives us a pretty great answer to this question: “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” (James 1:17-18)

Notice James’ wording: EVERY GOOD GIFT comes from the Father.

All of the good things in this world come from God.

As the Creator, He has given us the ground we stand on, the air we breathe, and the water we drink. Rain and sunshine, friends and family, meat and fruit, dogs and cats, everything comes from Him.

As our Savior, God declared His love for us by dying on a cross for our sins, allowing us to be called the sons and daughters of God.

This is why Paul wrote 1 Thessalonians 5:16-18: Rejoice always, pray without ceasing, GIVE THANKS IN ALL CIRCUMSTANCES; for this is the will of God in Christ Jesus for you.

Notice that Paul views thanksgiving as so important that he calls it the will of God for us.

God’s will for your life is for you to give thanks in all circumstances.

Because God has given us countless good gifts, we ALWAYS have something to give thanks for. There is no circumstance in life where we cannot thank God for something He has done for us.

Psalms of Thanksgiving

Psalm 27, 37, 42, 56, 100, 117, 136, 139, 145

SUPPLICATION

Supplication isn’t exactly the kind of word that comes up in everyday conversation, but even though it’s an uncommon word, supplication is probably the most common type of prayers that we pray.

Supplication simply means to make a request or petition, so praying a prayer of supplication is asking God to meet our needs or wants.

It can be tempting to feel uneasy about making requests to God after having discussed confessing our sins to Him, adoring Him in worship, and thanking Him everything. We might wonder why we should bother God with our small needs.

Fortunately, bringing our requests to God isn’t only something we are invited to do, we are commanded to do it: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:6)

Paul commanded the Philippians not to be anxious but to bring their request to God instead.

Let’s think through this verse together for a bit.

What does it mean to be anxious, and why does Paul command us to pray instead?

Anxiety is excessive worry about something.

The Bible repeatedly tells us to trust God by taking our needs to Him instead of being anxious.

What kind of requests does Paul urge us to bring to God?

The answer is all of them. Paul commands us to bring all of our needs to Him in prayer. God as our Father invites us to bring everything to Him, no matter how small.

Before you get too crazy about bringing God your requests, it is important to remember that God is not a genie. He does not exist to grant our wishes, and He makes no promises about giving us everything we want.

Remember the Lord’s Prayer from Matthew 6:9-13. Before Jesus taught His disciples to pray for their needs, He told them to pray for God’s will to be done.

God’s will often doesn’t match our own, which can lead to God not answering our prayer (or really just telling us no).  This is ultimately for the best because God’s will is better than our will. God may deny our requests because what we want would actually be bad for us.

Can you think of anything that you wanted in the past but now know that it was best not to have?

We think we know what we need, but God actually knows what we need. It’s important for us to trust that He knows best when we bring our requests to God.

Psalms of Supplication

Psalm 4, 5, 25, 28, 54, 56, 77, 106, 130, 141

LAMENTATION

If you noticed, I just described a popular acronym for prayer, ACTS. While adoration, confession, thanksgiving, and supplication are certainly biblically mandated types of prayer, we must take care to understand that they do not encompass every form of prayer. In fact, there is one more type of prayer that often gets neglected, but it highly prevalent throughout the Scriptures: lamentations.

Praying a lamentation, or lamenting, is a form of bringing our trouble, sorrow, or suffering before the Lord. Too often, we feel uncomfortable about praying our sorrows or complaints to God for fear of being disrespectful. While fear of disrespecting God is healthy, God is also big enough to handle our questioning, and He is loving us to listen to our pain and confusion. As with all prayer, lamentations are best guided by Scripture, which help prevent us from praying unbiblical prayers.

Psalms of Lamentation

Psalm 12, 13, 44, 74, 85, 90, 137

Also, there is a book of the Bible called Lamentations that is composed of five prayers of lament.

Pray at All Times

Praying at all times in the Spirit…
Ephesians 6:18 ESV

Paul begins his discussion on prayer in verse 18, and within this verse, we find four all statements made about prayer. So we will divide our study and view prayer through the lens of these four declarations on prayer.

The apostle first tells us to pray at all times in the Spirit.

It is worth noting that there is never an inappropriate time to pray. That may be incredibly obvious, but even so, I think it is still worth saying. Prayer is alwpraays appropriate.

After all, Paul encouraged the Thessalonians to pray without ceasing.

Wait a minute.

If ceasing means to stop, does this mean that we are supposed to pray continuously throughout the day? If so, how often does Paul intend? Every hour? Every minute? Every second?

How are we supposed to pray without ceasing?

Here is my suggestion at what Paul means: our entire day should be prayerful, though not always with words. Remember for a second what prayer is: communion, or communication, with God. Though we may not always use words, living our lives in fellowship and communion with God is living prayerfully.

The Bible frequently calls our lives with Christ a walk with Jesus, so perhaps walking is a helpful metaphor to use here as well. When I am walking somewhere with my wife, our conversations tend to be numerous but not necessarily constant. Even if there is a moment of silence, we are still together; we haven’t left one another’s presence.

I think Paul desires for us to have this kind of attitude of prayer throughout each day. Praying at all times means living our lives in constant fellowship and communion with God, and like walk with a friend, verbal communication will be frequent but not necessarily constant.

How then do we live prayerful lives?

Praying in the morning tends to be immensely helpful, as it sets the pattern for the rest of the day. Morning prayer is not a requirement, but it is a wise discipline. It doesn’t have to be anything lengthy or formal, just begin the day with prayer. Is there really a better way of beginning our day than by immediately coming to our loving Father in prayer?

We also need to address the final three words of our present phrase: in the Spirit.

To your disappoint or relief, please note that Paul is NOT describing the need to speak in tongues here.

In Romans 8, Paul describes the Holy Spirit’s role in prayer as being the One who enables us to call God our Father (8:15). The Holy Spirit guarantees us that we are children of God, and it is only by His strength that our prayers are able to reach the throne room of God.

This means that we could very much call prayer an act of the Trinity. We pray to the Father. The Spirit lifts our prayers into the presence of God. And the Father hears them as the prayers of His children only through the mediation of Jesus Christ.

In this way, true Christian prayer cannot be made outside of the Holy Spirit. We cannot come to God as our Father without the continuous power of the Spirit. If we do not pray with the Spirit at all times, it is only because we do not have the Spirit. Prayer in the Spirit is the regular, but powerful, prayer of a Christian.

Prayer as Warfare

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12 ESV

In his book, Let the Nations Be Glad, John Piper dedicates the second chapter to discussing the role of prayer in missions. He opens up the chapter like this:

Life is war. That’s not all it is. But it always that. Our weakness in prayer is owing largely to our neglect of this truth. Prayer is primarily a wartime walkie-talkie for the mission of the church as it advances against the powers of darkness and unbelief. It is not surprising that prayer malfunctions when we try to make it a domestic intercom to call upstairs for more comforts in the den. God has given us prayer as a wartime walkie-talkie so that we can call headquarters for everything we need as the kingdom of Christ advances in the world. Prayer gives us the significance of frontline forces and gives God the glory of a limitless Provider. The one who gives the power gets the glory. Thus, prayer safeguards the supremacy of God in missions while linking us with endless grace for every need.

Verses 10-17 give us the necessary context for verse 18, so it is important that we spend at least a moment discussing them. In a nutshell, Ephesians is primarily about how individual Christians come together to glorify God as the Church, and throughout the letter, we find how the Church ought to pray, how we ought to worship, and various other things. Within these verses, Paul teaches us how to fight, how to wage spiritual warfare.

In discussing spiritual warfare, we must be careful to avoid two equally damaging extremes.

On one end, we have (typically) charismatic Christians who can often make spiritual warfare a de facto primary doctrine. They can become obsessed with defeating Satan in Jesus’ name, and often even speak to Satan directly in order to rebuke him.

But you also have less charismatic denominations that err to the opposite extreme of rarely, if ever, mentioning spiritual warfare. We talk about of sin and struggles, but we don’t talk about Satan. We let God deal with him. Both extremes are harmful. Neglecting and making it the centerpiece of our walk with Christ are equally damaging practices.

This passage calls us, as followers of Christ, to war. We cannot neglect this truth. We are in the midst of a battle with stakes that are higher than any earthly war ever waged. Although all war is serious and devastating, World War II stands apart from others. The Nazis, armed with heinous ideals and brutal death camps, are difficult to rival when imagining the epitome of evil in the world. Thus, in many ways, World War II was a fight for the world’s soul. In that battle against evil, millions of soldiers lost limbs and millions more lost their lives.

Yet as grisly as that war’s spectacle was, it pales in comparison to the stakes of this war. In this war, people lose not merely their lives but their eternity. Victims of this war will spend an eternity cast out of God’s presence and under the outpouring of His wrath.

Christ came to bring His kingdom to earth. Historically, kingdoms often find themselves warring against other kingdoms, and Jesus’ kingdom is no different. All of creation falls under the realm of one of two kingdoms: the kingdom of God or the kingdom of darkness. There is no neutral ground. We are either soldiers for God or for the enemy.

This means that making disciples is spiritual warfare. If we are each a member of either the kingdom of God or the kingdom of darkness, then expanding God’s kingdom means bringing people out of darkness into light. Making disciples, the mission of each Christian and church, is also God’s strategy for waging war.

It is upon this thought that Paul launches into the subject of prayer. The full armor of God is necessary, but prayer is the force that makes the armor usable.

Without prayer, faith is not our shield.

Without prayer, the readiness of the gospel does not gird our feet like shoes.

Without prayer, we cannot properly wield the Word of God as a sword.

If we strip prayer out of its warfare context, we risk turning it into something that is biblically unrecognizable.

8 Tips for Reading the Bible

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.
John 5:39-40 ESV

It is safe to assume that few people have much experience in reading ancient documents like the Bible; therefore, in concluding this series, I hope to provide some advice on how to read the Bible.

First, it is important to understand that the entire Bible has one great theme: Jesus Christ. Even though He is never mentioned by name in the Old Testament, Jesus is the center and purpose of all Scripture. In fact, He said so Himself: “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life (John 5:39-40).” In that context, only the Old Testament had been written; therefore, Christ explicitly stated that the Old Testament is entirely about Him.

Second, consider the genre. Though the Bible is a united book, it is also a library of books. Books like Genesis, Samuel, Matthew, and Acts are narratives. They tell history and should be read as such. Psalms and Proverbs are collections of poems and wisdom respectively, so they are unique from the other books of the Bible. Ecclesiastes is a philosophical treatise. Song of Solomon is an epic love poem. Romans and Hebrews are letters systematically explaining the gospel to western and eastern mindsets respectively.

Third, love it, memorize it, and meditate on it. If anything could be said about reading the Bible, fill your life with it. Psalm 119 is the longest chapter of the Bible, and it is dedicated to declaring the excellence of the Scriptures. As you read, pray that God would give you delight in His Word. Make an effort to store it in your heart by memorizing it. Do not read for a few minutes and go on with your day. After memorizing, meditate upon the Word. Roll its words around in your mind, thinking deeply upon God’s thoughts.


Because the Bible is God’s Word to humanity, we should strive to know and understand it more and more. From a human perspective, the Bible is gigantic, so it can be quite intimidating to begin reading the Bible. Here are some suggestions for how to begin your journey in the Scriptures.

First, resolve to read the Bible every day. Even if you find yourself not understanding much, continue to read it. The more time you spend with the Bible, the more you will learn.

Second, begin with the New Testament. The entire Bible is crucial for us as God’s people, but some books are easier to read than others. Start with the New Testament, reading the life of Jesus, the history of the church, and the letters of the apostles.

Third, ask questions about what you’ve read. Paul’s list of the profitability of Scripture from 2 Timothy 2:2 is a good guide. If the Bible helps us through teaching, reproving, correcting, and training in righteousness, ask those types of questions. What does this text teach me (about God, humanity, sin, etc.)? Does this passage reveal any sin or faults in my thinking? How might God use this text to correct me? How might He use it to train me toward righteousness?

Fourth, buy a good study Bible. There are many good study Bibles in book stores, but the best currently is the ESV Study Bible. Study Bibles provide comments, notes, articles, and other resources side-by-side the Bible to help you better understand what you are reading. Other study Bibles worth considering are: the NIV Zondervan Study Bible, the John MacArthur Study Bible, and the Reformation Heritage Study Bible.

Fifth, and most important, pray for God to help you understand His Word. This literally cannot be overemphasized. There is no commentary, study Bible, or sermon that will ever replace the heart transformation of prayerfully reading God’s Word for yourself.