Tag: Great Commission

The Light of the Glory of God | Revelation 21:22-27

On By Cole NewtonIn Advent, SermonsLeave a comment

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

Revelation 21:22-27 ESV

 

Having now studied and celebrated Christ’s first advent, we shift our focus toward His second advent. Jesus defeated sin and formed His church through His first coming. Upon His return, Jesus will establish His physical and visible reign as King over the new heavens and earth that He will create. In Revelation 21, the Apostle John describes his vision of the new creation by focusing upon the New Jerusalem that becomes God’s dwelling place on earth. Within our text of study, we find, therefore, the conclusion of our theme of light and darkness as well as the climax of the Bible’s story.

NO MORE NIGHT // VERSES 22-23

Revelation can be a scary book to read. Composed of visions given to the Apostle John while exiled onto the island of Patmos, it contains copious amounts of apocalyptic imagery, which can be quite intimidating to read. Yet the message of Revelation is meant to be one of joyful hope since it foretells how God will right the wrongs of sin, evil, and death once and for all. Revelation is all about reminding us that God ultimately wins and Jesus will return and reign supreme.

The final chapters of Revelation drive home that message by providing the mirror image of Genesis 1-3. The symmetry of these bookends of the Bible is astounding.

Consider Genesis first.

Chapter one, as we studied in week one, gives us the account of creation, particularly emphasizing the means by which the world was created: God’s words. Chapter two (along with the ending of chapter one) gives us our only glimpse of pre-sin life in the Garden of Eden. Chapter three, of course, is where everything unravels, explaining how our sin broke both creation and ourselves.

The final three chapters of Revelation mirror this layout. Chapter twenty foretells the final defeat of Satan and the great day of God’s judgment. It is the final undoing of Genesis 3, the permanent defeat of evil. Chapter twenty-one (along with the beginning of chapter twenty-two) provides our only glimpse of post-sin life on the new earth. Finally, chapter twenty-two turns our attention to the means by which all things will be recreated: Jesus Christ, the incarnate Word of God.

Our present text closes out chapter twenty-one. The beginning of the chapter describes the new earth and, particularly, the New Jerusalem, which descends from heaven onto earth. Within this heavenly city, God Himself chooses to dwell with His people.

Revelation 21:3–4 | And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

There are two primary views concerning New Jerusalem. The first is that it is a literal city that will essentially serve as the New Eden upon the remade paradise. The second is that it is symbolic for God’s people, the church. I tend to lean toward the second, but both are plausible and biblical, and on that day, I will not be disappointed in the slightest if I am incorrect. Here is my (brief) reasoning.

First, the angel who guides John’s vision of the city begins by saying this: “Come, I will show you the Bride, the wife of the Lamb” (21:9), which is a title used of Christ’s church. The descriptions are then highly symbolic for the church, such as the twelve gates containing the names of Israel’s patriarchs and the twelve foundations listing the names of the apostles. It also fits with Babylon in chapter seventeen representing those who reject Christ. Therefore, as our text describes the city of New Jerusalem, I believe that this description is of God’s people in our glorified and eternal state.

The first description that we will note is the absence of darkness in the heavenly city. Once again, this is mirroring the original creation from Genesis. In that text, God brought matter into existence without light or order. He then brought light into the darkness. The opposite happens here. In the new creation, God permanently dispels all darkness, so that the cosmos is forever basking in eternal light.

And notice the source of that light. Just as God created light on the first day but created the objects of light (sun, moon, and stars) on the fourth day, God Himself provides the light once more. To be more specific, God’s glory will be the light of all creation.

What is the significance of this? Why does John specify that the glory of God is the light? First, we should arrive at some level of understanding what glory means. Glory, when used in human terms within the Bible, is often linked to boasting. For me to glory in something means that I boast and celebrate its value and worth. Glory, therefore, seems to be related to the outward manifestation and celebration of an object. God’s glory (and His zeal for it throughout the Scriptures) is the visible display of God’s holiness.

The term holy is a description of God’s very Godhood. To be holy is to be distinct and different. We saw this distinction last week with John displaying the divinity of Christ by emphasizing that Jesus was never created. God alone is the Creator, and all other things are created. God alone is, thus, truly holy. Our holiness is secondhand, a marker of God reserving us exclusively for His purposes.

“God’s glory is the radiance of His holiness, the radiance of his manifold, infinitely worthy and valuable perfections” (Piper). His glory is the visible display of Himself and His presence. To say, therefore, that God’s glory will be our light means that God’s manifest presence is our light. The very light by which we behold all things will be the rays of beauty emanating from God being in our midst, which means that heaven, our eternal paradise, is not a gift from God; it is the very presence of God.

The significance of this eternal daylight is found in verses 3-4. The casting away of all darkness is symbolic for the removal of evil, sin, and all their effects. “And death shall be no more.” Pain will be vanquished because its use will have expired. Violence, disease, and mishaps will no longer be existent. Tears and mourning will be things of the past, distant memories lingering vaguely upon the horizon of eternity. “The old has passed away; behold, the new has come” (2 Corinthians 5:17).

THE LIGHT OF THE NATIONS // VERSES 24-26

Although the description of the new world clothed with the light of God’s presence would be sufficient enough to arouse our longings for that day, John’s vision continues still. In verses 24-26, John beholds the nations bringing their glory into the New Jerusalem. What does this mean?

This is God pledging to fulfill His promises. Which promises, you might ask? For the sake of time, we will only focus on the Great Commission (although God’s promise to Abraham practically begs to be remembered as well). The mission and goal of Jesus’ church, the people of God, is to make disciples of all nations.

Recall that God’s purpose for the nation of Israel was to be a light for the other nations, a kingdom of priests. Yet Israel repeatedly failed at that job. Instead of influencing the world, they were constantly influenced by the world. This mission continues today through the church, the collective number of Jews and Gentiles who worship God through His Son, Jesus Christ. God’s people, therefore, is no longer a physical nation; rather, we are a spiritual nation within all the nations of the earth. And our goal is to keep expanding, to have disciples of Jesus within every single nation (or ethnicity).

This task is daunting. According to the Joshua Project, 41.5% of the world’s population remains unreached, which means that they “lack enough followers of Christ and resources to evangelize their own people.” With currently 7.6 billion people alive, this means that 3.14 billion have not heard the gospel and probably still do not even have a means of hearing it. Of the 17,014 people groups (or ethnicities) in the world, 7,063 remain unreached.

The Great Commission is far from complete. We have much work left to do. Jesus told us, “And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14), so that our wait for His return would not be a passive action. Instead, we reveal our longing for Christ’s second advent by proclaiming His good news to those who have yet to hear it.

This is Revelation’s message as well. Twice in the middle of the book are we called to endurance in our mission. “Here is a call for the endurance and faith of the saints” (13:10). “Hear is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus” (14:21). This endurance of God’s people is found in the continued expansion of Christ’s kingdom, His church, despite the oppositions that come.

The nations bringing their glory into New Jerusalem is an assurance that the Great Commission will one day be complete. God’s plan will ultimately triumph, so we can have hope as we live through the process of their fulfillment now, a hope that springs us into confident action rather than comforting our sitting on the sidelines.

THE LAMB’S BOOK OF LIFE // VERSE 27

The chapter and our passage end by informing us of who is able to enter the New Jerusalem and partake in all of its glories: only those who are written in the Lamb’s book of life. What is the Lamb’s book of life, and how can we know if we are written in it?

First, we must point out that Jesus is repeatedly referenced throughout Revelation as the Lamb, which is pointing to the Passover. As we’ve noted previously, the tenth plague upon the Egyptians in Exodus was the death of the firstborns. God once again differentiated between His people and the Egyptians by sparing the Israelites as long as they painted the doorposts of their homes with the blood of a lamb. This imagery was continued by God commanding the Israelites to sacrifice two lambs each day, one in the morning and the other in the evening (Exodus 29:38). The sacrificed lambs were meant to remind God’s people that they were only spared from God’s justified wrath at their sin because God willingly accepted innocent blood instead.

Of course, the blood of lambs was never sufficient to cover sin. A greater sacrifice needed to be made, and Jesus was that sacrifice. Freely suffering an unjust death on the cross, Christ’s divine and innocent blood now perfectly cleanses our sins. Jesus, therefore, is the Lamb that was slain, the One who rescued His people by His own blood.

The people saved by Christ’s sacrifice have their names written in the Lamb’s book of life. Whether that book is literal or symbolic, it is essentially the full listing of the universal church. It contains the name of every follower of Christ who ever lived. And access to New Jerusalem is their exclusive right. They are able to enter because in Christ, they are no longer unclean, detestable, and false. They are clothed in the righteousness of Jesus Himself, which offers them unfettered entrance into the presence of God’s glory.

Does that describe you?

Make no mistake, even though those who are written in the Lamb’s book of life are never blotted out, the assurance of that inheritance is only found through daily walking with Christ. Do not place your hope in a decision made or a prayer prayed once upon a time. The Lamb’s book is a book of the living, and the evidence of life is a heartbeat, not a birth certificate.

Place your hope in your walk with Christ today, and do the same thing for as long as breath still fills your lungs. Then when you breathe that last breath, commit it in faith to Lord’s steadfast love that endures forever.

Revelation 22:17 | The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

Jesus Christ, the water of life, is free for the taking, but doing so means admitting our neediness and insufficiency. It means losing your life in order to find it. Bring your own glory and honor and lay them down at the feet of Christ. God’s glory is infinitely better.

THE STORY CONCLUDED

At Christ’s second coming, we will watch the final chapters of the Bible unfold into reality before our very eyes. Toward this destination, our brothers and sisters in the faith have looked for two thousand years in the midst of triumphs and failures, crowns and swords, laughter and tears, joy and sorrow. We stand upon their shoulders with faces likewise set toward our Lord’s return. Let us, therefore, work as they worked, repent as they repented, and die as they died. May we wait upon the return of Jesus with hands set to the plow.

Throughout Advent, we’ve been tracing the storyline of the Bible and of humanity, but this is where our story will end. But that ending is also a new beginning, the beginning of a story beyond what can be captured in our tiny thoughts and words. Yet Lewis seems to come the closest with his final paragraph of the Narnia series:

And as He spoke, He no longer looked to them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this the end of all the stories, and we can most truly say that they all lived happily ever after. But for them it was only the beginning of the real story. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on for ever: in which every chapter is better than the one before. (The Last Battle, 228)

Revelation 22:20 says, “He who testifies to these things says, ‘Surely I am coming soon.’” And we shout with alongside John and all of our brothers and sisters throughout time: “Amen. Come, Lord Jesus!”

Advertisements

Go Therefore Ebook

On By Cole NewtonIn Study GuidesLeave a comment

So over the past year or so, I’ve attempted to write a book that would concisely explain the values of my church, Western Meadows. My primary audience is my fellow church members and any who are considering becoming a member; however, I pray that these words will be of benefit to all who read them.Go Therefore

Click here or on the cover to download the free pdf of the book.

Books Read in January

On By Cole NewtonIn Study GuidesLeave a comment

I’ve decided to take the 2017 Christian Reading Challenge… kind of.

My aim is for the 52 books of the Committed Reader path, but I’m not fully implementing the various categories this year, just reading a book a week.

So in an effort to give greater accountability, I plan to provide a list of the books I’ve read at the end of each month.

Here goes nothing.

incarnationOn the Incarnation by Athanasius

To be fair, I started this one at the end of December and finished it the first week of January. I’m still counting it though. It was great to finally read this classic book that has been sitting on sitting on my shelf for two-plus years.

Also, C. S. Lewis’ introduction about the reading of old books is a great read in and of itself.

grootGroot by Jeff Loveness and Brian Kesinger

Okay, I’ll admit it. Reading comics is kind of my guilty-pleasure pastime. I won’t be regularly listing them here, but this six-issue miniseries is so good that I needed to write something about it. The art is cartoony and fun. Groot is a fully-realized character, even while he only says three words. Surprising, hilarious, and heart-warming twists happen throughout, making it easily the most enjoyable comic book I’ve ever read.

witgcWhat Is the Great Commission? / Can I Trust the Bible? / What Is the Church? by R. C. Sproul

These short (and free!) ebooks have been helpful reads during my current sermon series. There are twenty-five books in the series, and my hope is to read most, if not all, of them this year.

 

gw

The Gospel’s Power and Message by Paul Washer

This is the first book in Washer’s Reclaiming the Gospel Series, and I have owned it for some years now, without having ever read it. Washer effectively presents the message, meaning, and necessity of the gospel. My heart certainly needed this thorough and passionate study of the good news of Jesus Christ.

lfLiving Forward (audiobook) by Michael Hyatt and Daniel Harkavy

I love audiobooks. I typically listen to audiobooks or podcasts whenever I’m in the car or doing a task that does not require much mental focus. This book is all about developing a life plan, an idea that I already agree with. I very much enjoyed their thought of beginning your life plan by considering your own eulogy. We are not likely to seize the day without first understanding that we have a limited number of days to seize.

youandme

You and Me Forever (audiobook) by Francis & Lisa Chan

I listened to this on audiobook as well. While I certainly enjoyed Crazy Love, Forgotten God, and Erasing Hell, I’ve never been deeply impacted by any of them, but this book was different. Francis and Lisa Chan have brilliantly written a marriage book that is not about marriage; rather, it is about something far, far more important. You can read or listen to the book for free via the You and Me Forever smart phone app, but it’s worth buying.

The First Commission (Making Disciples: part one)

On By Cole NewtonIn Articles, Western Meadows ValuesLeave a comment

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.
Genesis 1:28 ESV

The Great Commission is important because it is Jesus’ final words to His disciples before He ascended into heaven. These are the words that Christ wanted to be ringing in our ears until He comes back. We would, therefore, do well to heed them.

But the beauty and weight of the Great Commission does not begin in Matthew but in Genesis.

Allow me to explain.

The first book of the Bible opens with the sweeping account of God creating everything. Within the span of six days, the heavens are formed, the seas are filled, and the earth is sculpted. All of creation was created and placed into order in less than a week by God the Creator.

And the capstone of His creation was Adam, the first human.

We are told that humans are unique from all other forms of creation because they alone were created in God’s image.

Then God said, ‘Let us make man in our image, after our likeness.’ (Gen. 1:26)

Because of their status as God’s image-bearers, the Creator also gave humans dominion over all the earth. Every animal that swam, flew, walked, or crawled fell under the authority of those who bore God’s likeness.

But He didn’t just give them dominion. He also gave them a mission: multiply.

Humanity’s primary job was to fill the whole earth with more humans.

That’s it.

Have you ever wondered why God would command Adam and his wife, Eve, to multiply and fill the earth?

God could have instantly created billions of humans, filling the earth as it is filled presently. Why then did He only create two humans and command them to fill the earth?

The answer goes back to humans bearing God’s image.

If the earth was filled with humans, it was also filled with God’s image.

By living in obedience to God, we were created to display and to fill the earth with His glory.

And God intentionally left the earth unfinished, only creating two humans, in order that they might serve as His instruments for filling the earth with His image. Being made in God’s likeness meant God inviting us to participate in His work.

Of course, we also know that things went downhill fast.

In Genesis 3, Adam and Eve disobeyed God, plunging humanity into a battle-to-the-death against sin.

Providentially, God was not ready to give up on His image-bearers just yet, and in part two, we will explore how the Great Commission propels the Church to fill the earth with God’s image in spite of sin.

The Great Commission | Matthew 28:18-20

On By Cole NewtonIn Sermons, Western Meadows ValuesLeave a comment

And Jesus came and said to them,
“All authority in heaven and on earth has been given to me.
Go therefore
and make disciples of all nations,
baptizing them in the name
of the Father
and of the Son
and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold,
I am with you always,
to the end of the age.”

Matthew 28:18-20 ESV

 

The Great Commission (Matthew 28:18-20) is important because it is Jesus’ final words to His disciples before He ascended into heaven. Christ wanted these words to be ringing in our ears until He comes back. We would, therefore, do well to pay attention to them.

But the beauty and weight of the Great Commission does not begin in Matthew but in Genesis.

Allow me to explain.

The first book of the Bible opens with the sweeping account of God creating everything. Within the span of six days, the heavens are formed, the seas are filled, and the earth is sculpted. All of creation was created and placed into order in less than a week by God the Creator, and the capstone of His creation was Adam, the first human. We are told that humans are unique from all other forms of creation because they alone were created in God’s image.

Then God said, ‘Let us make man in our image, after our likeness.’ (Gen. 1:26)

Because of their status as God’s image-bearers, the Creator also gave humans dominion over all the earth. Every animal that swam, flew, walked, or crawled fell under the authority of those who bore God’s likeness.

But He didn’t just give them dominion. He also gave them a mission: multiply.

Humanity’s primary job was to fill the whole earth with more humans.

That’s it. Manage the earth and have children. Not a bad deal if you ask me.

But have you ever wondered why God would command Adam and his wife, Eve, to multiply and fill the earth with humans?

After all, God could have instantly created billions of humans, filling the earth as it is filled today. Why then did He only create two humans and command them to multiply?

The answer hinges on humans bearing God’s image.

If the earth was filled with humans, it would also be filled with God’s image.

By living in obedience as God’s image-bearers, we were created to display and to fill the earth with His glory.

And God intentionally left the earth unfinished, only creating two humans, in order that they might serve as His instruments for filling the earth with His image. Being made in God’s likeness meant being invited to participate in God’s work.

All of that sounds great, but of course, we know that things went downhill fast.

In Genesis 3, Adam and Eve disobeyed God by doing the ONLY action that was forbidden, plunging humanity into a battle-to-the-death against sin.

Providentially, God was not ready to give up on His image-bearers just yet.

THE GREAT COMMISSION

The life of Jesus is the most astonishing act in all of human history.

Because of our continuous sinning against God, we deserve nothing from Him except His wrath. As the Creator of everything, He demands absolute perfection from us and even the smallest of sins bears eternal consequences because He is an eternal God. We are trapped in a well of sin with no hope of escape.

Enter two of the most beautiful words in the entire Bible: but God.

They appear whenever God intervenes on our behalf, which means they appear often. Sin and its consequences are bad news, but God intervenes by bringing good news to His broken creatures.

The good news is that God came into the world as a man, Jesus Christ. Being fully human and full divine, Jesus lived the perfect sinless life that we were commanded to live. He then died a horrific death for us, even though He had no sin by which to earn death. Jesus lived His life and died His death in substitution for us. But the good news doesn’t stop there. Jesus did not merely die for us; He also rose again to life, defeating death permanently.

It is from this position of death-conquering that we receive the Great Commission for Jesus Himself.

Before ascending to sit at God the Father’s right hand, Jesus gathered His disciples to Him for one final in-person teaching. He gave them a declaration of His authority and their final mission until He returns.

Notice that Jesus prefaces His commands with a declaration of His authority. Just as God gave Adam the First Commission as Creator, Jesus commissions His disciples as Lord of all, as the Re-Creator. We must, therefore, keep this authority in mind as we move forward to the commands.

As with the First Commission, Jesus issues four commands, but they are summed into one. The heart of the First Commission was the order to multiply. Being fruitful was accomplished through multiplying, and filling and subduing the earth could only be fulfilled via multiplication. Likewise, making disciples is the heart of the Great Commission. We go to all nations, baptizing and teaching, in order to make disciples.

We are called to make disciples, and this call comes from our Lord, who has absolute authority.

Making disciples, therefore, is not optional.

We can only either obey or disobey the command, but we cannot opt out of it.

But why does Jesus call us to make disciples anyway?

Jesus did not command His disciples to multiply simply for the sake of creating more disciples. Jesus never played the numbers game. John 6 gives the account of Jesus feeding the 5000, and after doing so, Christ had more than 5000 followers because everyone loves free food. But seeing that they were not actually interested in His words, He told them that by eating His flesh and drinking His blood they would find real food that satisfies. Almost everyone left because no one likes to get free food from a possible cannibal.

Jesus was never afraid to thin the crowd by separating the wheat from the chaff, the sheep from the goats. But still Christianity has become the most culture-shaping force on the planet, with Christians being found in every nation. How is this so?

We should note that disciples, being students, embody the characteristics of their teacher. It is a nature process to become like whomever you follow. This thought is captured in the word Christian, which essentially means “like Christ” or “little Christ”. As Christians, we desire to become like our Lord and Teacher, meaning the goal of creating a disciple is to create one who bears the image of Christ.

The First Commission and Great Commission, therefore, both have the same goal: the glorification and exaltation of God. And both accomplish this goal through multiplying and filling the earth with God’s image-bearers.

Making disciples means creating more image-bearers of Christ.

As disciples of Jesus, we should desire to make more disciples of Jesus.

We should desire to make the good news that God saves sinners like us known to the world.

As the Church (the collective followers of Christ), our aim and mission is to make disciples, which is both the expansion of Christ’s kingdom and the glorification of Jesus Christ.

Because local churches are composed of their members, each individual church congregation will change continuously with each member that goes and comes, but this mission does not and cannot change. The function of the individual Christian and the Church collective is to make disciples.

A Christians that does not make disciples is no Christian.

A church that does not make disciples is no church.

HOW DO WE MAKE DISCIPLES?

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. (Acts 2:42 ESV)

Speaking about the importance and preeminence of making disciples is great; however, most of it is meaningless if we never ask the next question: how? How do we make disciples?

There has been a wonderful movement over the last several years to reclaim discipleship. The state of the modern church was looking rather bleak. The need to be comforted and encouraged slowly replaced the gospel call toward holiness and sanctification. Leaders began catering to worship-style preferences to the loss of joyfully solemn worship of the Holy One. And many saw these changes as the failure to make biblically-mandated disciples.

The response was to bring discipleship to an individual level, emphasizing that each Christian has the responsibility to make disciples. Typically, one-on-one regular meetings are promoted most, though discipleship within small groups has also become tremendously popular.

As I said, this is a wonderful and much-needed movement, but we must also be careful not to jump to another equally dangerous extreme in reaction. I believe discipleship, like our own walks with the Lord, occurs on two fronts, individually and communally. In the past, we tended to rely upon the church community alone to make disciples, but we must be wary of over-emphasizing individual discipleship now, lest we ignore the benefits of community discipleship.

Within Acts 2:42, we can see three means of communal discipleship: Scripture, prayer, and community. The apostles’ teaching later came to be known as our New Testament; thus, they devoted themselves to Scriptures. Fellowship and breaking of bread together describes the tight-knit community that believers are called to become. They also devoted themselves to prayer, petitioning the Father on behalf of one another and the mission. Through their devotion to Scripture, prayer, and community, the early church made disciples as a community.

Because this book is primarily focused upon the church as a whole, I will spend more time covering those three forms of communal discipleship within the next three sections. But for now, let us briefly discuss the three broad ways that we are able to make disciples at an individual level: witnessing, evangelism, and discipleship.

WITNESSING

We know that we have found the good news of God, but that truth is invisible to the outside world unless we make it known to them. One way we can do this is by living as a witness for Christ. Witnessing, or testifying, is about displaying Jesus to a lost and dying world. When we witness, we attempt to live like Christ before the world in order that they might get a glimpse of His beauty and grace.

The word martyr comes from the Greek word for witnessing. Martyrs, therefore, witnessed about Christ to the world via their deaths. By boldly and joyfully facing their end, they displayed the hope and victory of Jesus over death to the watching world. Their actions were a living portrait of Christ.

In the same way, our lives should be a constant testimony of who Jesus is. We see this principle in the word Christian. Likely started as a derogatory term, Christian means little Christ or Christ-like, which is entirely fitting. We are meant to be small, imperfect versions of Christ before the world. In fact, we are the only Jesus they get to see.

This is why Paul gives us commands like the one in 1 Corinthians 10:31, “So, whatever you eat or drink, or whatever you do, do all to the glory of God.” What a blanket statement! Whatever you do, do it all to the glory of God. There is nothing so small or insignificant that it cannot be done worshipfully to God.

Colossians 3:17 speaks the same theme, “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.” We all called to do EVERYTHING in the name of Jesus Christ our Lord.

Throughout high school and college, I worked as a teller in a bank. The bank would provide us with shirts to wear that sported the bank’s logo above the left breast. Whenever I went to a restaurant or ran an errand during lunch, I would be slightly more conscious of how I behaved because by wearing the bank’s logo, I knew that my behaviors (for good or bad) would be attributed to the bank. Even if it was subconscious, it was inevitable. As long as I sported the bank’s name, I was their representative to the world.

This is true of the Christian life as well. We bear the name of Christ in all that we do. We are His representatives to the world, so we should do everything in such a way as to bring Him glory.

Writing to His disciple, Titus, Paul applied this principle to how bondservants should work for their masters:

Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. (Titus 2:9-10)

Some have interpreted adorning the doctrine of God to mean that our lives beautify the teachings of Scripture, but that is not what it means to adorn something.

Consider this example. My wife is gorgeous. She is a smoking hot, Colombian supermodel. And she loves scarves and hats. She loves them to the point that I had to declare that our holding capacity is reached, so if she gets a new hat or scarf, she must give away an old one. Honestly, I think she pulls off scarves and hats beautifully, but like any good accessory, they merely accent and call attention to her beauty. They in no way beautify her.

In the same way, the doctrines of God are beautiful. Far more beautiful, in fact, than we presently understand or realize. Our lives can do nothing to increase the beauty of God; they only call people’s attention to their beauty.

When employers begin to notice that their best employees are all Christians, the doctrine of God is adorned. When teachers realize that their kindest and most respectable students come from Christian households, the gospel is adorned. When Christian marriages are seen to be healthier and happier than most marriages of the world, the teachings of Scripture are adorned.

The call to witness for Christ is the call for each and every Christian to adorn the gospel by living our lives to the glory of God.

EVANGELISM

To be honest, I never thought of evangelism and witnessing as two separate actions until recently. In his short (and free!) ebook, What Is the Great Commission?, R. C. Sproul writes:

Evangelism, on the other hand, is the actual proclamation—either oral or written, but certainly verbal—of the gospel. It is declaring the message of the person and work of Christ, who He is and what He has done on behalf of sinners like you and me.

That means there are several things that evangelism is not. It is not living your life as an example. It is not building relationships with people. It is not giving one’s personal testimony. And it is not inviting someone to church. These things may be good and helpful, but they are not evangelism. They may lay the groundwork for evangelism. They may allow others to relate to us, or they may cause someone to be curious about why we live the way we do. But they are not evangelism, because they don’t proclaim the gospel. They may say something about Jesus, but they do not proclaim the person and work of Christ.

Witnessing does not necessitate words, but evangelism must use words, either written or spoken. We see this thought from the word evangelism itself. It comes from the Greek word for gospel, which means good news or good message. Therefore, evangelism is gospelism. It is making known the gospel, and because the gospel is a message and messages must be expressed, evangelism is a verbal act.

Many Christians become incredibly fearful at the thought of doing evangelism, while others write it off as a special gifting for some Christians. While there are some Christians with the passion and gifting of evangelism, all followers are called to the task.

We see this principle in the book of Acts. Following the death of the Stephen, the first martyr within the church, the Christians of Jerusalem fled across the Roman Empire. Here is how Luke describes the act: “Now those who were scattered went about preaching the word.” (Acts 8:4)

As they fled from Jerusalem, they continued to preach the word wherever they went. They continued to tell the good news that Jesus Christ is Lord. They kept proclaiming the truth that God saves sinners from the consequences of their sins.

This powerful statement is only made more powerful by who Luke is describing. He is not merely writing about the original disciples of Jesus, like Peter or John. He is not talking about the newly formed church leaders, like Stephen’s fellow deacons. No, Luke is describing the Christians in general. Normal, everyday followers of Christ preached the word of God wherever they went, and the world was irrevocably changed.

Evangelism is the work of every believer, but please realize that this does not mean you need to have a PHD in theology. John writes that Christians overcome satanic forces “by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death” (Revelation 12:11).

You do not need to know the ins and outs of systematic theology in order to share the gospel; you only need to have experienced the power of Christ’s saving blood and be able to express how He saved you in words. If Christ’s blood and our proclamation of how He saved us is enough to conquer Satan, it is also entirely sufficient for delivering the gospel message to a heart that is dead in sin.

One more thought on evangelism before I move on. Your salvation was the work of God, not yourself. You were dead in sin, an object of God’s wrath, but Christ made you alive because of God’s great grace and love. Therefore, lay aside the weight of thinking that you will save people with evangelism. We can save no one. Even if we argue someone into Christianity, someone else can always argue them out.

We are simply called to share the gospel, to proclaim the good news.

God does everything else.

As a farmer sows seed but God produces the growth, may we also be faithful to share His truth, knowing that God alone can bring the dead to life.

DISCIPLESHIP

Too often, we think of discipleship and evangelism as two entirely distinct enterprises, but they are, in reality, two sides of the same coin. Both are sharing, proclaiming, and teaching the gospel. They only differ in their audience. During evangelism, we teach the gospel to non-Christians, and during discipleship, we teach the gospel to Christians. Therefore, discipleship is evangelism for believers, and evangelism is discipleship for non-believers.

The process of discipleship is important because our call to make disciples is not complete after someone becomes a Christian. Jesus did not command us to make converts; He told us to make disciples, which are students and followers of Him.

How then do we continue the process of discipleship after someone becomes a Christian?

Our Lord answered the question Himself in the Great Commission: by teaching them to obey all that He commanded us. Each generation is called to teach Jesus’ teachings to the next wave of disciples.

As with evangelism, God does give to some in the church the specific gift of teaching; however, each Christian is still called to teach in some capacity. Consider Paul’s charge to Timothy, “and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also (2 Timothy 2:2).” Paul encourages Timothy to continue the process of teaching other men what it means to follow Christ.

But the process is not for men only.

In Titus 2:3-6, Paul gives Titus these words for women: “Older women likewise are to be reverent in behavior, not slanders or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.” Notice that Paul commands older women to teach and train younger women.

Both men and women are called by the Scriptures to teach those who are younger in the faith. I say younger in the faith because physical maturity is not indicative of spiritual maturity. A young man might be quite mature in Christ, while an older man is still an infant in the faith.

Of course, this does not mean that less mature believers have nothing to share. Just as we are told to submit to each other out of reverence for Christ, so should we teach one another the truths of God that we find in Scripture (Ephesians 5:21). We should mutually build one another up in the Lord, teaching one another to continue walking faithfully with the Christ.

This process of discipleship can be as intentional as meeting regularly with someone or a small group to study and discuss Scripture, or it could be as relaxed as two families eating together, discussing what God has been teaching them recently. Appendix A of this book provides three outlines of biblical texts that can be used for discipleship when meeting with another brother or sister in Christ.

The key is to actually discuss the Scriptures and what God is doing. If we meet with brothers and sisters in Christ without discussing Christ, what makes us any different than the world?

THE CALL & COST OF DISCIPLESHIP

We cannot conclude our study of the first value without also considering the call and cost of being a disciple of Christ. As we have stated, a disciple is a student or follower; therefore, all Christians are Jesus’ disciples. We can be nothing else.

To each of His disciples, Jesus gave a single command: “Follow me.” Peter and Andrew left their fishing nets and boat behind to follow Christ. John and James left their fishing gear as well as their father to be Jesus’ students. Matthew left behind his high-paying, low-effort job as a tax-collector to go wherever Jesus went. Paul abandoned his prestige as an up-and-coming Pharisee to join the people he was having killed.

They each left behind their entire way of life to follow Christ, but many did not. Luke 9:57-62 gives three accounts of Jesus challenging would-be disciples.

As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

The cost of following Jesus is great. He demands our entire life to follow Him. If we love anyone or anything else more than Him, we are not worthy of being His disciples (Matthew 10:34-39). This means that our own wants and desires must be sacrificed continuously by choosing to do His will. The Christian knows that Christ alone has purchased his soul from the eternal consequences of sin; therefore, he cries out with Paul that we are not our own but have been bought with a price, so we glorify God with our bodies (1 Corinthians 6:19-20). Followers of Christ forfeit their own rights, desires, and goals. They shun all efforts of honoring and glorifying self, seeking instead to exalt the name of God alone.

If you are indeed a disciple of Christ, the call of make disciples is not a suggestion. It is not a side project. It is not an item on the to-do list. Making disciples is the reason Jesus saved you. You were made into a new creation in order to proclaim the excellencies of the gospel (1 Peter 2:9).  Everything in your life must revolve around this one command. Everything that you do must be for the exaltation of God’s name that He might be worshipped by all people.

Follow Jesus.

Make disciples.

Those saved by grace can do nothing less.

DISCUSSION & REFLECTION

GROUP DISCUSSION

Read Genesis 1:28 and discuss the following.

  1. Why did God command humanity to multiply and fill the earth?

Read Matthew 28:18-20 and discuss the following.

  1. Why does Jesus command His disciples to go to all nations and make more disciples?
  2. How can each Christian obey the command of making disciples?
  3. How do you actively make disciples?
  4. How does the church as a community make disciples?

PERSONAL REFLECTION

Because Scripture profits us through teaching, reproving, correcting, and training us, reflect upon Matthew 28:18-20, and ask yourself the following questions.

  • What has God taught you through this text (about Himself, sin, humanity, etc.)?
  • What sin has God convicted or reproved you of through this text?
  • How has God corrected you (i.e. your theology, thinking, lifestyle, etc.) through this text?
  • Pray through the text, asking God to train you toward righteousness by conforming you to His Word.

a thought on Babel & the Great Commission

On By Cole NewtonIn Articles, Genesis 1-11: an Introduction to the Bible and TheologyLeave a comment

So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.Through the act of confusing their language, God dispersed everyone across the whole earth. (Genesis 11:8-9 ESV)

In the end, God’s sovereign will must be done, through either obedience or judgment. For the men at Babel, it came through judgment.

And the ramifications of this judgment are significant. Since only five or so generations from Noah had passed, there would have likely been a strong familial bond between the people of the city. Yet in one swift act of God, the relatives that each man had known for centuries were suddenly speaking gibberish. With no way of communicating with one another the people left Babel by families to form the nations and groups seen in the Table of Nations (Gen. 10).

The city was then called Babel because it sounds like the Hebrew verb for “to confuse.” However, throughout the Old Testament, Babel is the name used for the city of Babylon. Just as Babel is here associated with sin, so Babylon is known as a representation of wickedness.

Since the division of languages is a judgment of God, they stand today as a reminder of sin and its consequences. We are no longer able to communicate with everyone that we encounter because of the depravity of the human heart.

However, human sin does not have the final word.

Zephaniah 3:9-13 speaks of God reuniting the human tongue under one language:

For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord.

Furthermore, the speaking in tongues in Acts 2 seems to anticipate the undoing of the judgment at Babel.

Indeed, it is only in Christ that people are able to truly unite without the devastating effects of sin and pride. Jesus has bridged the linguistic and cultural divide, commanding us to reach every ethnicity.

As with the people of Babel, we cannot gather in one place, but the body of Christ unites as it multiplies.

The Church grows together as it disperses among the nations.

And just as their gathering at Babel was contradiction of the divine commission to all humans to fill the earth, so is a Christian who does not seek to fulfill the Great Commission.

The call to make disciples of every ethnicity is the great calling for every Christian.

There is no such thing as a Christian who does not fulfill the Great Commission. Whether it is inches or miles, every follower of Christ will go and make disciples.

It’s fundamental to the Christian identity, and it’s the undoing of Babel.

The Son of Man | Day 20

On By Cole NewtonIn Advent, ArticlesLeave a comment

And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed. (Daniel 7:14 ESV)

Also ministering during the 70 years of captivity, Daniel lived a significant portion of his life in the foreign land of Babylon. As one of the most promising young men of Israel, he was taken to the king’s city in order to be groomed into a valuable citizen for the Babylonian Empire. Many will immediately recall some of the trials of Daniel and his friends (such as the lion’s den and the fiery furnace); however, as a prophet, Daniel also receive stunning visions from the LORD.

One such vision is found in chapter 7. In verses 9-10, Daniel envisions the throne room of the Ancient of Days (the LORD), and it is glorious. But another person enters in verses 13-14. Daniel sees a person “like a son of man” approach God and receives “dominion and glory and a kingdom, that all peoples, nations, and languages should serve him.” Even though son of man is often used (especially in Ezekiel) as a phrase for humans, this Son of Man seems to be far more than merely human.

It is no accident that Jesus often called Himself the Son of Man. As the offspring of Abraham and David who would both rule and bless the nations, He fulfills the role of being given an eternal dominion so that all nations and tongues would serve Him. Jesus’ kingdom of disciples is an everlasting kingdom that cannot be destroyed (Matt. 16:18) and that encompasses people from every nation on earth (Rev. 7:9).

As a disciple in Jesus’ kingdom, do you intentionally seek to make disciples of all nations? What are specific things that keep you from devoting yourself to the Great Commission (Matt. 28:16-20)?