This past weekend I watched the newest Christian movie, War Room. To be honest, I am absolutely one of the worst people to see one of these kinds of films. As a person who deeply loves well-crafted narratives, such typically cheese-filled productions usually leave my gut wrenching. However, I found War Room to be surprisingly pleasant. No, it was not a masterpiece of cinema, but as a film that urged believers to toil daily in prayer, I actually enjoyed it. I would even go so far as to say that I recommend it.
However, the aim of this discussion is upon an aspect of the film that I did not appreciate. Allow me to set the scene. Our protagonist has finally resolved to fight in prayer for her husband and her marriage. Her prayer begins in her closet (one of the film’s war rooms), but she proceeds to walk throughout the house as her prayer becomes more fervent. Soon she begins to speak to Satan directly, declaring that he has no authority over her or her family. The music swells throughout, and all in all, the scene is the turning point of the film. The prayer works, and her husband is miraculously kept from committing adultery that very evening.
My issue with this scene is not the passionate, emotional prayer. Most of our prayers likely need a good dose of fervor. I also have no problem with the protagonist praying for her husband and marriage. Biblically, we are called to intercede in prayer for all people, so we should certainly do so for our loved ones. Rather, I do take issue with the notion of praying directly against Satan. Let us, therefore, discuss why I find this thought to be unbiblical.
To Rebuke or Not to Rebuke?
First, consider the nature of Satan. Though he has legions of demonic forces at his disposal, Satan is nothing like God. He is not omnipotent, omniscient, or omnipresent. This means that Satan cannot hear our thoughts, and he cannot be in more than one place at a time. Ephesians 6 and 1 Peter 5 clearly affirm demonic hostility throughout our walk with Christ, yet it is quite unrealistic to continually assume that Satan is directly antagonizing us. Therefore, if we speak directly to Satan himself, most likely we are merely speaking to the open air or to demonic cohorts.
Next, note how Michael rebukes Satan in the book of Jude. The half-brother of Jesus writes in verse nine about Michael the archangel battling Satan for the body of Moses. Since Michael is the only angel that we know to be designated as an archangel, we could assume that if any heavenly being had the power to confront Satan directly, it would be him. However, Jude tells us that Michael “did not presume to pronounce a blasphemous judgment, but said, ‘The Lord rebuke you.’” The archangel, when battling Satan, relied upon the Lord to rebuke the devil. In fact, Jude’s reason for mentioning this event is because there were false teachers in his day that were blaspheming “all that they do not understand.” The lesson being that we must not throw around weighty pronouncements against beings that we do not fully comprehend.
The sons of Sceva are a great examples of this thought. In Acts 19:11-20, the author, Luke, tells us about seven sons of Sceva encountering a demon-possessed man. These men were itinerant exorcists who heard of the great miracles that the apostles were doing by the name of Jesus. Because of this, they decided to invoke Jesus’ name as well, saying, “I adjure by the Jesus whom Paul proclaims.” After saying this to one demon-possessed man, the evil spirit said back to them, “Jesus I know, and Paul I recognize, but who are you?” They are then beaten by the demon-possessed man and run away naked. This shows that the name of Jesus is not a magical mantra by which demons are forced to obey, and that we must not treat spiritual matters flippantly. Without knowing Jesus in a relationship, speaking His name will do us no good, and of course, the only way to grow in knowing Jesus is through the Scriptures and prayer.
Now let us approach the matter of spiritual warfare. If we are strongly exhorted by Jude to be careful in our accusations against the Accuser (which is the meaning of “Satan”), how then should we fight? After all, Paul does clearly tell us that we are wrestling against “spiritual forces of evil in the heavenly places.” In Ephesians 6:13-20, the apostle describes our battle armor; however, Paul emphasizes that our armor’s primary usage is being “able to withstand” and “to stand firm.” He speaks far more of defense than offense, and James seems to agree with him: “Submit yourselves therefore to God. Resist the devil, and he will flee from you.”
How to Fight Spiritually… Biblically
I am not, however, suggesting that spiritual warfare is all defense; instead, it seems that Paul speaks primarily of three offensive tactics for combating the “spiritual forces of evil” in Ephesians 6.
1. Study the Word
The only offensive weapon in the armor of God is the sword, which Paul states is the Word of God. Our primary action for fighting the devil and/or sin should be going to the Scriptures. If we doubt the importance of the Bible in battling Satan, we need to look no further than Jesus. In Matthew 4, we read about Jesus being tempted by the devil after fasting for forty days and forty nights. Satan tried three times to cause Jesus to sin. Each time, Jesus answer Satan by citing Scripture. It is interesting that even Jesus never enters into a lengthy dialogue with the devil; rather, He simply falls upon the Word of God. We must understand that the Bible is sufficient for resisting the devil. Too often Jesus’ words to the Sadducees could also be said of us: “You are wrong, because you know neither the Scriptures nor the power of God.” Therefore, let us be quick to read, study, memorize, and meditate upon the Word of God.
2. Pray in the Spirit
In Ephesians 6:18, Paul urges us to pray “at all times in the Spirit, with all prayer and supplication.” In resisting the devil, we must be a people of prayer. But what does Paul mean by praying in the Spirit at all times? To reach an answer, we must understand the Holy Spirit’s role when we pray. Prayer is naturally trinitarian. The entire Godhead is involved in our prayers. We pray to the Father, through our only mediator, Jesus. But what about the Spirit? Romans 8 tells us that “the Spirit intercedes for the saints according to the will of God.” The role of the Holy Spirit is to intercede on our behalf, aligning us with the will of the Father. Furthermore, we are told that the Spirit “bears witness with our spirit that we are children of God.” Thus, all of our prayers should be in the Spirit because He teaches us how to pray the will of God and affirms that we are God’s children. Praying to the Father, through Jesus, with the Spirit, is one of the greatest blessings that we have as followers of Christ. Because the Spirit allows us to come to God as our Father, why would we ever waste time trying to speak directly with Satan instead of praying to the omnipotent God who calls us His children?
3. Proclaim the Gospel Boldly
Paul gives us the third weapon of warfare in Ephesians 6:19-20: proclaiming the gospel. The apostle requests that the Ephesians pray for him to boldly declare the “mystery of the gospel.” Because the gospel is the centerpiece of the entire Bible, this one should not come as a surprise, yet sadly, it probably does. Jesus came into the world, not to cast out demons or even heal the sick, but to proclaim the gospel. At the beginning of His ministry, Jesus proclaimed, “The time is fulfilled, and the kingdom of God is at hand; repent and believe the gospel.” The only way to truly press back against “this present darkness” is by expanding the kingdom of God. Before ascending to heaven, Jesus left us with very clear instructions to follow until He returns: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” Go, make disciples, baptize, and teach, that is the game plan for every Christian, and we can only do so through proclaiming the gospel. Far more important than denouncing Satan in prayer is proclaiming and exalting Jesus to others. That is how the kingdom of God will increase and the kingdom of darkness decrease.
The End of the Matter
Once again, let me reiterate: I really enjoyed War Room. It challenges Christians to go spend more time in prayer, which is, for me, a win. However, the notion of directly praying against or rebuking Satan simply is not biblical. Instead of fighting Satan by declaring our victory over him again and again, let’s actually expand the kingdom of God by diving into the Scriptures, praying to the Father, and proclaiming the gospel to anyone that will listen. At least to me, that just sounds like a better plan.
 1 Timothy 2:1
 Jude 9
 Jude 10
 Acts 19:13
 Acts 19:15
 Ephesians 6:13
 James 4:7
 I anticipate some people arguing that because Jesus and the apostles directly engaged demons that we should understand this as a call to do likewise. However, we are never commanded to deal with evil spirits like Jesus or the apostles did, but we are called numerous times to resist the devil, to hold fast to and proclaim the Word of God, and to prayer to the Father. I submit, therefore, that this is how spiritual warfare ought to be fought.
 By the way, it is worth noting that the only real power that Satan has over us is through our sin. He cannot directly cause anyone to be thrown in hell; rather, Satan can only lure us toward sin, hoping to capture us in its snare.
 Matthew 22:29
 Romans 8:27
 Romans 8:16
 Mark 1:15
 Matthew 28:19-20a