Do You Love the Church?

The church is terribly important in the Bible.

After all, it is called the body and bride of Christ. For most men, their wife and their own body come pretty high up on their list of priorities, and I believe the Bible uses those metaphors for that very reason.

Today, even many otherwise theologically sound believers want to neglect the importance of the church. Of course, they would rarely ever say this exactly. But often when they speak, it becomes clear that they nearly always speak about the universal church instead of the local church.

Don’t get me wrong, the idea of the universal church is important. I love reading about church history, specifically because I know that in Christ I am reading about my brothers and sisters. The universal church, that transcends time and space, is a glorious truth.

The local church is no less glorious, but it often doesn’t feel like it.

It’s invigorating to read about Ambrose of Milan defiantly refusing to sway his conscience at the Roman Emperor’s command. But it’s less invigorating to sit through a business meeting talking about what the new paint color of nursery’s walls should be.

Our emotions are stirred when we read stories of miraculous conversions from missionaries we support. But they are significantly less stirred when we listen to an older member tell us the same story about their grandchild for the ninth time.

Passion is ignited when reading Calvin’s Institutes or Spurgeon’s sermons. But it’s difficult to find such passion when we learn that a beloved family is leaving to join another church because they dislike the new leader’s style of worship.

The local church looks less glorious than the universal church, but the universal church is composed of regular, sinful people, just like the local church. We see the universal church as more exciting because the stories that travel across time and oceans are typically the worthwhile ones. And if we hear stories of Christians in sin, we can simply dismiss those them as not being a part of the real church. That’s far easier than looking contrition in the face and walking with a brother or sister through the bumpy road of repentance and reconciliation.

Although we get much benefit from the writings and lives of Christianity’s theologians, almost all of them devoted themselves primarily to serving their church. They were pastors, deacons, and members of local churches before they were ever giants to the church universal.

The local church is not perfect, but she is the bride and body of Christ.

Bear with her.

Cherish her.

Lover her.

This quick post was inspired by this video of Paul Washer.

You really should watch it.

Like right now.


The Blessing of Wisdom


Blessed is the one who finds wisdom, and the one who gets understanding, for the gain from her is better than gain from silver and her profit better than gold. (Proverbs 3:13-14 ESV)

The LORD by wisdom founded the earth; by understanding he established the heavens; by his knowledge the deeps broke open, and the clouds drop down the dew. (Proverbs 3:17-18 ESV)


Proverbs is generally divided into two main sections. Chapters 1-9 are the introduction, and chapters 10-31 are the actual collection of proverbs. These nine chapters continue to teach us that wisdom does not come from the proverbs themselves. Wisdom comes from God. The proverbs teach us what wisdom looks like and to turn to God. But wisdom itself only comes from the hand of God.

Let us also remember that wisdom is applied knowledge, the skill of living life well. When we talk about wisdom, it has its root in knowledge and understanding, but wisdom is primarily about living well. When you make good decisions and life goes well for you, you are living in wisdom. And true biblical wisdom is only found in knowing God.

Today we will view the blessings that wisdom has for those who find her. In these verses, wisdom is described as being better than gold, jewels, or anything else we could ever desire. This is because God built wisdom into the foundations of the earth, so that when we find wisdom, we walk away from sin and towards the LORD.


Read Proverbs 3:13-35 and discuss the following.

  • Which verses stood out most to you as you read Proverbs 3:13-35 this week? Why? What do these verses teach you about who God is?
  • Verses 13-18 describe the riches of finding wisdom. How does someone find wisdom? Why does Solomon consider wisdom to be of greater worth than gold or jewels? Do you agree? How have you been blessed by wisdom in life?
  • In verses 19-20, Solomon claims that God founded the world by wisdom. What does this mean?
  • Solomon urges us to do good to our neighbors when we are able. What does this look like practically? How does this relate to what Jesus claims are the two greatest commandments?


Because all Scripture profits us through teaching, reproving, correcting, and training us, reflect upon the studied text, and ask yourself the following questions.

  • What has God taught you through this text (about Himself, sin, humanity, etc.)?
  • What sin has God convicted or reproved you of through this text?
  • How has God corrected you (i.e. your theology, thinking, lifestyle, etc.) through this text?
  • Pray through the text, asking God to train you toward righteousness by conforming you to His Word.

Joseph Before Pharaoh | Genesis 41

Week 5 | Sermon


The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will. (Proverbs 21:1 ESV)

Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.” (Genesis 41:16 ESV)


Genesis is the introduction to the Bible. The first eleven chapters reveal how the world became like it is by describing creation, our fall into sin, the great flood, and the scattering at Babel. The rest of the book concerns how God begins working through one family to repair the effects of sin, the family of Abra-ham. But Abraham did not save us from our sins nor did his son Isaac or grandson Jacob.

Thus, now we come to the story of Jacob’s son, Joseph, ready to learn more of God’s plan for salvation. For being in a blessed family, Joseph’s story does not appear to be one of blessing. Although beloved by his father, his brothers despised Joseph, eventually selling him into slavery. In Egypt, Joseph was sold to a captain named Potiphar, and the young man quickly earned the Egyptians favor. Unfortunately, a false accusation from Potiphar’s wife got Joseph cast into prison where he interpreted the dreams of Pharaoh’s cup bearer and baker.

Though Joseph is still in prison, his fortune shifts in our present text. After successfully interpreting Pharaoh’s dreams, the king of Egypt will place Joseph as his second-in-command over the entire kingdom. In this, we see God’s providence elevating Joseph from his temporary stay in prison to the palace of Pharaoh, and we see Joseph’s faithfulness to trust God through sorrow or joy.


Read chapter 41 and discuss the following.

1. When Pharaoh was distressed by his dreams, he turned to his wise men and magicians for answers, but God alone could provide the peace that Pharaoh sought. What are things you turn to during times of stress, anxiety, fear, confusion, etc? What should we do instead?

2. Joseph’s knowledge of God’s plan for Egypt leads him to almost immediate action. Similarly, how should God’s sovereignty of salvation and missions lead us to bolder evangelism?

3. In some ways, wealth can make following God more difficult since it provides more opportunities for our hearts to stray. How did Joseph remain faithful even when elevated to second-in-command?

4. Though Joseph has been elevated, the story of Genesis is not over because Judah’s descendant, Jesus, is the hero, not Joseph. Joseph must still be used to save Judah from the famine, so that Jesus can be born. Likewise, in what ways does your life reflect that Jesus is the hero of your life story?


Because Scripture profits us through teaching, reproving, correcting, and training us, reflect upon the studied text, and ask yourself the following questions.

• What has God taught you through this text (about Himself, sin, humanity, etc.)?

• What sin has God convicted or reproved you of through this text?

• How has God corrected you (i.e. your theology, thinking, lifestyle, etc.) through this text?

• Pray through the text, asking God to train you toward righteousness by conforming you to His Word.

Joseph Sold into Slavery | Genesis 37

Week 1 | Sermon


Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt. (Genesis 37:28 ESV).

If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:14 ESV)

Genesis is the book of beginnings. It opens with eleven chapters that describe the creation of the world, humanity’s fall into sin, the great flood that only Noah’s family survived, and the scattering of humanity at Babel. In the creation account, we learn that God created the world good and even made humanity in His image. We were not content, however, to be made in God’s likeness. We wanted to be God, and so we disobeyed, bringing sin onto the earth. But even in the midst of our sin, God showed grace beyond measure, proclaiming hope that one day sin would be defeated for good. Indeed, these chapters are essential for properly understanding both the Bible and ourselves.

Beginning with chapter twelve, Genesis takes a significant shift in perspective by focusing upon a man named Abram instead of on humanity in general. Through his faith walk with God, the LORD promises to bless him by giving him a son through his barren wife, blessing all the nations through him, and giving him all the land of Canaan. Abraham then dies, only seeing the first of God’s promises fulfilled. The narrative then follows Jacob, Abraham’s grandson, as he attempts to follow God but repeatedly trusts in his own strength instead.

We now come to the fourth and final section of Genesis, which focuses predominately on Jacob’s son, Joseph. As the eleventh of twelve sons, Joseph could have been the runt of his family but was favorited by his father instead. This favoritism ultimately causes Joseph’s brothers to sell him into slavery, leading to one of the most well-known stories of the Bible. Unlike the lives of Abraham and Jacob, Joseph’s life is marked by stunning displays of God’s glory; rather, Joseph’s life is saturated in the providence of God. Although he faces abuse, slavery, and prison, God’s plan is present throughout and ultimately leading to Joseph becoming Pharaoh’s right hand. As we dive into Joseph’s story, may we become more aware of the everyday glories of God around us.


Read chapter 37 and discuss the following.

  1. A great benefit of reading narratives in Scripture is that we often are able to become aware of our own sin through reading these ancient sins. Do you presently wrestle with any sins present in this chapter (i.e. Jacob’s favoritism, Judah’s greed, the brothers’ unwillingness to reconcile, etc.)?
  2. How does this chapter serve as a stern warning against the dangers of unrepentant jealousy?
  3. Because no sin is ever committed in isolation, Jacob is grievously impacted by his sons’ sin. Can you recall a time when your sin hurt someone else? How might “secret” sins still harm others?
  4. The chapter ends with a cliffhanger, informing us that Joseph’s story is only beginning and that his visions might still become reality. How might this example of God’s providence provide hope for those suffering?


Because all Scripture profits us through teaching, reproving, correcting, and training us, reflect upon the studied text, and ask yourself the following questions.

  • What has God taught you through this text (about Himself, sin, humanity, etc.)?
  • What sin has God convicted or reproved you of through this text?
  • How has God corrected you (i.e. your theology, thinking, lifestyle, etc.) through this text?
  • Pray through the text, asking God to train you toward righteousness by conforming you to His Word.

Healthy Members | Ephesian 4:17-32


Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members of one another. (Ephesians 4:25 ESV)

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clarmor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:29-32 ESV)


In the Western Meadows Values Series, we have been studying the primary values that we hold as a church. We began with the Great Commission, Jesus’ final command for His disciples to continue making disciples. The great purpose and mission of each Christian and church is, therefore, to make disciples, and we do so because by making more disciples of Jesus we continue to fill the earth with Christ’s image and glory.

Like the Christian walk, making disciples happens on two fronts: individually and corporately. As individuals, we live our lives as a witness for Christ, proclaim His gospel to nonbelievers, and teach other Christians to obey all that He has commanded us. Corporately, we make disciples by devoting ourselves to Scripture (by faithfully preaching and hearing them), prayer (specifically praying for boldness to proclaim the gospel), and community (by loving one another as Christ has loved us).

We now conclude our study of the church’s values by turning to Ephesians 4. In the first half of the chapter, Paul described how to become a healthy church by prioritizing unity and helping one another grow in maturity through our diverse gifts. The second half likewise describes being a healthy church member. Here Paul urges us to put away our previously sinful way of life and to live like Christ. He ends with a volley of quick commands that show practically how we are meant to live around each other in Christ.


Read verses 17-24 and discuss the following.

  1. Here Paul commands us to put off our old, sinful ways of living and to put on our new life in Christ. What aspects of your life before Christ have you put away? What aspects do you still wrestle with? How does this gospel provide us hope even in the midst of our sin?

Read verses 25-32 and discuss the following.

  1. Within these verses, Paul delivers a series of exhortations for how we should live as members of the body of Christ. Which verse is most convicting for you? Why? What practical steps might you take to walk in obedience?


Because all Scripture profits us through teaching, reproving, correcting, and training us, reflect upon the studied text, and ask yourself the following questions.

  • What has God taught you through this text (about Himself, sin, humanity, etc.)?
  • What sin has God convicted or reproved you of through this text?
  • How has God corrected you (i.e. your theology, thinking, lifestyle, etc.) through this text?
  • Pray through the text, asking God to train you toward righteousness by conforming you to His Word.

What Is the Mark of the Beast?

Revelation is a weird book.

Filled with plagues, dragons, angels, beasts, and a lot of numbers, it is a difficult book to understand.

But Revelation is also necessary. In the final chapter, we find this reminder: “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” (22:7) This means that Revelation is not a book that can be ignored or can be treated as unimportant until Christ returns. We need its message to the Church, and we must obey it.

Though there is much we could discuss, I want to focus specifically on the mark of the beast and what it might be.

Here is how the Bible describes it in Revelation 13:11-18:

Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. It performs great signs, even making fire come down from heaven to earth in front of people, and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.

Probably the most common interpretation of this passage asserts that this beast (who is later called the False Prophet) is a literal person who will enforce worship of the first beast (called the Beast later and who many believe to be the Antichrist). The False Prophet will, therefore, institute a worldwide religion around the Antichrist, and those who refuse to worship by receiving its mark will be slain.

Proponents of this view typically believe that the mark of the beast will also be a literal branding of some sort. The rise of microchip technology has led many to wonder if the mark will be an implanted chip that is used in much the same way as credit cards.

While such an interpretation may very well come to pass, I would like to make a brief argument for another view.

Instead of viewing Revelation as wholly futuristic, it seems best to view it through the lens of symbolism. After all, Revelation is explicitly a book of prophecy, and God repeatedly called the Old Testament prophets to use symbolism in their prophecies.

In a symbolic view, many interpret the False Prophet to be a representation of all false prophets, who ultimately turn the hearts’ of people away from Christ and toward antichrists. Revelation’s visions of the Antichrist and False Prophet are viewed, therefore, as warnings of the plethora of antichrists and false prophets who will deceive people throughout history.

1 John 4:1-3 seems to complement this view (especially since it is probably the same John who authored Revelation):

Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.

The spirit of the antichrist was already in the world in John’s day, and false prophets were already directing worship to it. The spirit of the antichrist is anything that opposes Jesus. We either worship Christ, or we worship the antichrist. We worship God, or we worship ourselves. The spirit of the antichrist is worldliness and lawlessness (aka sin). When we sin, we place ourselves against Christ.

But if the False Prophet is symbolic, then what is the mark of the beast?

Notice that the mark of the beast is placed upon the right hand or forehead. This is probably best understood as a reference to the Shema in Deuteronomy. Jews have traditionally prayed the Shema twice a day because they view it as a sort of summary statement for their theology.

But you should read it for yourself:

Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. (Deuteronomy 6:4-9)

In the Shema, God was calling Israel to know Him through His Scriptures. He begins with a statement of who He is, and then commands them to love Him with all their heart, soul, and strength (which Jesus said was the greatest commandment, by the way).

But He didn’t stop there.

He then told them to take His Words with them.

Teach them to your children.

Talk about them in your house, while you travel, when you go to sleep, and when you wake up.

He told them to bind His commands on their hand and place them on their forehead between their eyes.

Write them on every doorpost of every house and gate.

What’s the point?

God wanted His people to be saturated in His Word. Even in the Old Testament, God’s people were to be known by their love for God’s Scriptures because God revealed Himself in them. We should be so steeped in God’s Word that it might as well be marked or branded on our hands and forehead.

So, if the mark of Christ’s followers is their love for one another and the Scriptures, couldn’t the mark of the beast be a sign of us devoting ourselves to anything other than God through His Word?

As we saw John say already, the antichrist is any spirit that does not proclaim Jesus as sent from God, but he continues in his letter to tie the antichrist to worldly thinking:

Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. They are from the world; therefore they speak from the world, and the world listens to them. We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. (1 John 4:4-6)

God’s people are commanded to speak the Scriptures to one another, but those who follow after the antichrist “speak from the world, and the world listens to them.”

Could it be, therefore, that the mark of the beast is saturating our lives with the things of this world, instead of with God, His Scriptures, and His people?

This interpretation resonates with me because while many Christians watch vigilantly for the latest news of microchips, few saturate themselves in God’s Word, teaching others to obey all that Christ commanded us.

Few watchfully persevere in prayer, praying for boldness to proclaim the excellencies of Him who called us out of darkness into marvelous light.

Few fill their lives with the community of their brothers and sisters in Christ, showing the world our love for Christ through our love for His people.

Martyrdom can quickly become a fantasy.

It is easy to look forward to a day when we are called to stand for Christ in the face of martyrdom, but the reality is that our Lord already called us to die to self. Each day is an act of martyrdom as we take up the cross of Christ so that He might live and reign in us. We must not romanticize dying for Jesus if we are not willing to live with Him everyday, saturated in His Word.

Many read the Bible, but few are saturated in it. Deuteronomy 6:6-9 describes Scripture saturation well.

As people who have been saved by God, do we long to hear from God in His Word?

Do we excitedly speak about it to each other while at home or traveling?

Is God’s Word such a component of our lives that we might as well have it tattooed on our forehead or hand?

Or are we marked by the wisdom of this world, which James calls unspiritual and demonic?

I would argue that if the beast’s mark is a lack of God’s Word, it is far more insidious and deadly than any microchip.

How Do We Make Disciples? (Making Disciples: part three)

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
Acts 2:42 ESV

It is wonderful to speak about the importance and preeminence of making disciples; however, most of it is meaningless if we never ask the next question: How do we make disciples?

There has been a wonderful movement over the last several years to reclaim discipleship.

The state of the modern church looked rather bleak. The need to be comforted and encouraged slowly replaced the gospel call toward holiness and sanctification. Worship preference replaced joyfully solemn worship of the Holy One. And many saw these changes as the failure to make biblically-mandated disciples.

The response was to bring discipleship to an individual level, emphasizing that each Christian has the responsibility to make disciples. Typically, one-on-one regular meetings are promoted most, though discipleship within small groups has also become tremendously popular.

As I said, this is a wonderful and much-needed movement, but we must also be careful not to jump to another equally dangerous extreme in reaction.

I believe discipleship, like our own walks with the Lord, occurs on two fronts, individually and communally.

In the past, we tended to rely upon the church community alone to make disciples, but we must be wary of over-emphasizing individual discipleship now, lest we ignore the benefits of community discipleship.

Because these posts are focused upon the church as a whole, I will spend more time covering the three basic forms of communal discipleship (Scripture, Prayer, and Community) within the next three series.

But for now, let us briefly discuss over the next three posts the three broad ways that we are able to make disciples at an individual level: witnessing, evangelism, and teaching.